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  • Sunday 11 am – 5:45 pm
  • Monday 11 am – 5:45 pm
  • Tuesday 11 am – 5:45 pm
  • Wednesday Closed
  • Thursday 11 am – 8 pm
  • Friday 11 am – 5:45 pm
  • Saturday 11 am – 5:45 pm

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  • Adults $15
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  • Students $7.50
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The Jewish Museum
1109 5th Ave at 92nd St
New York, NY 10128

The Jewish Museum
1109 5th Ave at 92nd St
New York, NY 10128
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Jewish Museum Members and visitors can park at Impark and Champion Parking. Read More

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Upcoming Events

Sat, May 27

Saturday, May 27, 2017


11 AM

Free Saturdays

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Fri, Jun 2

Friday, June 2, 2017


2 PM

Gallery Talks
The Flâneur Past and Present

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Sat, Jun 3

Saturday, June 3, 2017


11 AM

Free Saturdays

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Sun, Jun 4

Sunday, June 4, 2017


12 PM

Paris Capital of the 19th Century / New York Capital of the 20th Century

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Wed, Jun 7

Wednesday, June 7, 2017


2 PM

Verbal Description Tour
Florine Stettheimer: Painting Poetry

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Thu, Jun 8

Thursday, June 8, 2017


5:30 PM

Adult Studio Workshop
Provocative Portraits

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Who We Are

Welcome to the Jewish Museum, a museum in New York City at the intersection of art and Jewish culture for people of all backgrounds. Whether you visit our home in the elegant Warburg mansion on Museum Mile, or engage with us online, there is something for everyone. Through our exhibitions, programs, and collection of nearly 30,000 works of art, ceremonial objects, and media, visitors can journey through 4,000 years of art and Jewish culture from around the world.

As an art museum representing the diversity of Jewish culture and identity, the Jewish Museum believes in free expression and an open society. We embrace multiple viewpoints regardless of race, gender, national origin, or religion, and we oppose discrimination in all its forms.

Our exhibitions and public programs provide platforms for cross-cultural dialogue, fostering empathy, mutual understanding, and respect. We champion the powerful roles art and artists can play in our communities, both inside and outside the Museum’s walls.

Our Mission

The Jewish Museum is dedicated to the enjoyment, understanding, and preservation of the artistic and cultural heritage of the Jewish people through its unparalleled collections and distinguished exhibitions. Learn More


The Jewish Museum was founded in 1904 in the library of the Jewish Theological Seminary of America, where it was housed for more than four decades. Now located in the landmark Warburg mansion, this elegant former residence has been the home of the Museum since 1947Learn More

From the Blog

Asian/Pacific American Heritage Month in the Jewish... Read More

Hanukkah Lamp, end of the 19th-20th century. Copper alloy: pierced, engraved, traced, punched, and cast. The Jewish Museum, New York. Gift of Mr. and Mrs. Sidney L. Quitman, by exchange.

May is nationally recognized as Asian American and Pacific Islander (AAPI) Heritage Month. Originally 10 days when it was first established, AAPI Heritage Month became a month-long celebration in 1992, and in 2017, continues to commemorate the contributions of people of Asian and Pacific descent (from the Melanesian, Micronesian, and Polynesian islands). To celebrate AAPI Heritage Month at the Jewish Museum, we examined works in the collection that explore how Asian and Jewish cultures intersect.

While Jews make up less than 0.1% of total populations in AAPI countries, Jewish communities have thrived in several unexpected corners of Asia. A Star of David-shaped Hanukkah Lamp in the Jewish Museum collection, for example, was made in India. Ceremonial objects like this are characteristic of the Bene Israel community, pockets of which are scattered throughout the country, particularly in Pen, Mumbai, Alibag, Pune, and Ahmedabad.

Arthur Rothstein, Refugees Looking at a List of Survivors, Shanghai, China, 1915–1985. Gift of Rothstein Family.

While some works illuminate the diverse places Jews have lived, others tell stories of how a country in Asia played a part in Jewish history. In a series of somber prints gifted by his family, photographer Arthur Rothstein captured the daily life of Jewish refugees living in Shanghai, China. During World War II, more than 20,000 Jews from Iraq, Russia, Germany, Austria, and Poland fled to China, one of the few countries that did not limit immigration. Shanghai in particular did not require visas for entry, and offered sanctuary to many thousands of persecuted Jews. Although Jewish populations in China have since dwindled to a mere 2,600 (less than 0.1%), Rothstein’s photographs immortalize the country’s role in saving the lives of refugees.

Hanukkah Lamp, 1951. Copper alloy: cast, chased, and punched, 2 7/8 x 17 3/16 x 4 5/8 in. Gift of Chaplain Meir Engle

This Hanukkah Lamp made in 1951 from shell casings and cartridge shells demonstrates the resilience of Jewish tradition. While stationed in Korea, Lieutenant Donald E. Kooker, first lieutenant of the United States Army’s X Corps, designed this lamp so that his fellow officer Chaplain Meir Engle could celebrate Hanukkah with Jewish Corps members. Featured in one of the Jewish Museum’s recent exhibitions Masterpieces & Curiosities: Memphis Does Hanukkah, Kooker’s lamp is a testament to not only to the devotion of Jewish communities but also their resourcefulness.

As an art museum that recognizes and celebrates the diversity of Jewish culture around the world, the Jewish Museum aims to illuminate the many different faces of Judaism, among them members of the AAPI community.

Marriage Certificate from Shanghai, China, 1946. Ink and paint on silk-mounted paper. Gift of Stephen Maurice Jacoby

Celebrate the final week of AAPI Heritage Month by exploring more works in the Jewish Museum collection from Asia, including a Chinese Marriage Certificate, Uzbek skullcap, and Iranian Sabbath/Festival Table Cover.

— Kathryn Estavillo, Marketing Intern

Asian/Pacific American Heritage Month in the Jewish Museum Collection was originally published in The Jewish Museum on Medium, where people are continuing the conversation by highlighting and responding to this story.

Provocative Portraits: Lessons in Art and Activism by... Read More

Shellyne Rodriguez, “Mal de Ojo,” 2016

This June, the Jewish Museum welcomes Shellyne Rodriguez to lead the latest in its ongoing series of contemporary artist-led studio workshops. Inspired by the exhibition Florine Stettheimer: Painting Poetry, the unconventional self-portraiture workshop Provocative Portraits will encourage participants to learn new techniques for making art in mixed-media while exploring artist Florine Stettheimer’s fierce feminine aesthetics and Rodriguez’s daring attention to political subject matter.

An artist and activist from the South Bronx, Rodriguez centers her work on strategies of survival and its varied malleable forms. Her practice reimagines these strategies as gestures, narratives, objects, and pictures using a variety of sources and mediums. Rodriguez describes her activism as a social responsibility connected to her artistic practice, rooted in hip hop culture and decolonization.

We sat down with Rodriguez to discuss her thoughts about Stettheimer’s unapologetic (and privileged) perspective, the importance of subversion and freedom in Rodriguez’s teaching, and what participants can look forward to in her upcoming class at the Jewish Museum.

Shellyne Rodriguez, “Mirage II,” 2016

Tell us a bit about your studio practice. What have you been working on recently?

I spent last year working heavily with clay; I made a series of ceramic reliefs. I was working mostly from collages I had created and from found photographs. I wanted to bring these flat 2D images into space without abandoning the pictorial. Now my studio is covered in large-scale mixed-media works on paper. I really couldn’t tell you where one ends and the other begins. In some ways they are like collage murals that can be put together in assorted ways. Between these two projects I spent some time lending my creative abilities to political, social justice work. The disappearance of space is a major concern in our lives — receding square footage of the overpriced cubicles in the shared apartments we are forced to live in. As artists, we are always contemplating space, whether it be pictorial space, or the way a sculpture or a dancer occupies a room or a stage. It’s imperative that we artists turn our gaze away from our studios and lend our abilities to push back against the constriction of the little freedom that remains.

You are from New York City and you reference the South Bronx specifically in your artist statement. What role does the neighborhood play in your work and the choices you make as an artist?

Shellyne Rodriguez, “Deity,” 2012

My perspective in the world comes from my lived experience. My work is not about the Bronx, but it is the place where I live presently, and it is the place where I grew up. Many of the notions I’m trying to break open in my work occur in this microcosm. This is where people live and die, struggle, fail, and survive. The particularities of these lives, which I see as so interconnected to my own, are my interest. I’m literally scraping up the sidewalk con toda su risas y penas (with all of its laughter and sorrow) and putting it in the work, both literally and figuratively speaking. Ultimately, my work is what I consider a broke baroque, in the sense that it doesn’t shy away from wearing its heart on its sleeve. It’s emotive, it’s referencing those timeless existential feelings about life and suffering. When it comes to the people of the Bronx it becomes a conversation about indignant survival and ingenuity. These are profoundly decolonial gestures which I also try to capture in my work, and in my lifetime has been the most visible in hip hop culture, literally born from the ashes of the Bronx on fire.

Florine Stettheimer was born in Rochester, New York and also spent much of her adult life in New York City. Many of her paintings are satirical portraits that engage in social commentary from a feminist perspective, but also one that comes out of a wealthy and privileged background. Do you find any connections between the themes you explore in your work and hers?

I admire Florine’s work formally. I think she was a badass woman who was unapologetic in her style and was true to her vision. But we are worlds apart. What stuck out to me most while walking through the show was how insulated she was in her spaces. These very elite spaces are closed off, behind the velvet rope and the doorman, hovering over us in one of these towering penthouses one passes by on Park Avenue, or even on the stroll here to the Jewish Museum, up Fifth Avenue. Florine has given us a peek into this decadent world of luxury and comfort she is inundated in and it borders on ridiculous. Her figures look bored.

Florine Stettheimer, “Asbury Park South,” 1920. Collection of halley k harrisburg and Michael Rosenfeld, New York

Florine is also playing with the baroque, but in the French ornate way, whereas in my work, it’s more in conversation with the Italian emotive. When she engages in outdoor spaces, her position as the painter is distant. For example, in the painting Asbury Park, her gaze is located at a distance and above the crowd. She cannot escape her class position and it shows. She’s a party girl who cavorts with the black jazz intellectuals and artists, but this is not an act of racial solidarity so much as it is what being “avant-garde” meant back then. This is aesthetic fodder for a rich girl who has unlimited access despite being a woman, something that she is able to somewhat transcend because of her wealth. While her work is mostly happening during the roaring 20s, I couldn’t help but think about what her paintings looked like during the Great Depression. Her Cathedrals series began at the start of the crash and leave much to be desired. Is this a critique or an homage? What if Florine would have painted unemployment lines? My gaze is located somewhere on that line, and so Florine and I will never meet.

Shellyne Rodriguez, “Girl,” 2012

Stettheimer also created drawings, three-dimensional figures, and designed stage sets for the theatre. Similarly, you work in a variety of mediums. How do you decide what kind of materials to use when creating a work of art?

I think I am always chasing the same ideas in my work, and the different mediums I work with (with their advantages and limitations) make room for me to articulate these ideas in interesting ways. It’s not so much a decision. I will work with whatever medium you give me and the work will speak on its own. Still, I have my staples. Paper and found objects are where I always begin. That’s how I get things cooking in the studio. Tearing, drawing, writing text, and rearranging is a part of the process. Sometimes, like with the ceramic series, it really feels like the work can say something more in another form, and so the new medium becomes an iteration of what I have been working on. For example, I’m planning on pulling out elements of the large works on paper and creating some etchings. That should be interesting.

How does your work as an educator intersect with your own studio practice?

My approach as an educator is two-pronged. I teach through the pedagogical lens of inquiry-based learning and I am rooted in the ideas and insights of Bell Hooks’ model of teaching to transgress. The pedagogical practices of Hooks have emerged from what she calls “a radical interplay of anticolonial, critical, and feminist pedagogies.” Hooks is always looking for new ways to interrogate systems of domination, while providing new ways to teach heterogeneous groups of students. What Bell Hooks calls enabling transgressions, I refer to as subversion. Subversive acts in teaching and learning is what makes education the practice of freedom. When these two pedagogies come together, which ultimately find their root in the work of Paulo Freire, the question moves from, what do you see, or, what do you think, to, what do you want to do and how do we want to address it? This opens up an array of possibilities not just in the classroom, but also in the realm of art, and in the fight for social justice.

Shellyne Rodriguez, “Space and Time,” 2016

Teaching subversion is fundamental to my practice as an educator, because it has been fundamental to my survival. It is located in the core of my political activism, and it is the shadow in my artistic practice. I believe that art possesses the very potent ability to subvert what we think we know, and what we think we experience with our senses and with our minds. When art and social justice move in parallel to each other, then we enter the realm of the subversive. We become concerned with the destruction of illusions, which the materiality of art has also been in the service of. When art, social justice, and education work in tandem, it sets off a current of imagination, the possibilities of resistance begins to surface, and the quest for freedom takes center-stage.

What can participants expect from the upcoming Studio Workshop, Provocative Portraits, which you are teaching at the Jewish Museum in connection with the Florine Stettheimer exhibition?

Expect to have candid conversations. Expect to use your bodies and to tease out the qualities of yourselves to put it in this work. We are going full baroque in feeling and in adornment. This will be an experimental and fun way to make portraiture. This is not going to be fussy draftsmanship, but a layered and exciting way of looking in the mirror, in response to, or in reaction to Florine’s work. The choice is yours!

The Adult Studio Workshop led by Shellyne Rodriguez takes place June 8, 15, and 22 at 5:30 – 8 pm. Registration is required and includes all three sessions. Sign up here.

– Rachael Abrams, Associate Manager of Studio Programs and Chris Gartrell, Assistant Manager of Adult Programs, the Jewish Museum

Provocative Portraits: Lessons in Art and Activism by Shellyne Rodriguez was originally published in The Jewish Museum on Medium, where people are continuing the conversation by highlighting and responding to this story.

Say Yes to the Jewish Museum Read More

The Jewish Museum Art Tour honoree Debi Wisch. Photo: Scott Rudd

The Jewish Museum’s Most Amazing New York Art and Design Tour celebrated its twenty-fourth year by offering a peek into the art collections at some of the most distinguished private homes in New York City.

The Museum welcomed participants with a viewing of current exhibitions and a sumptuous buffet breakfast at the Warburg Mansion. Guests then set out for self-guided tours at spectacular Upper East Side homes.

In opening the day’s festivities Honoree Debi Wisch sent guests off with an inspirational message about why it is critical to support the Jewish Museum and its mission:

I want to conclude by answering a question that I am often asked: What is the Jewish Museum? Is it a place that showcases Judaica, or art made by Jews or artists that were supported by Jews, or who had Jewish lovers? Doesn’t the Museum host the Purim Ball, a Hanukah party, the Art Tour, and hosts programming that fosters cross culture dialogue? Isn’t the Jewish Museum where you go to buy wedding and bar mitzvah gifts and eat at Russ & Daughters? Doesn’t it also present incredibly innovative and courageous exhibitions?

The answer to all of those questions is: Yes! It’s all of these things. Even more importantly, it is a showcase for the diversity of Jewish culture and identity that embraces multiple viewpoints regardless of race, gender, national origin or religion — and the Jewish Museum opposes discrimination in all forms.
The Museum is a source of inspiration and shared human values for people of all religions and backgrounds — from ancient to present times — and is a vital cultural resource for New Yorkers and beyond. Should you be so lucky to get a call to attend one of the Museum’s wonderful openings, to join a committee, chair an event, or open your home to share for the Art Tour, before you can think about it, just say: Yes!

The future of the Jewish Museum depends on people like all of us saying one word: Yes!

Say Yes to the Jewish Museum was originally published in The Jewish Museum on Medium, where people are continuing the conversation by highlighting and responding to this story.


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